Telepathy & Law of Vision

By Shaykh Khwaja Shamsuddin Azeemi

Understanding the Law of Vision is indispensable before embarking upon learning the calisthenics of telepathy. Our existence is nothing but vision. When we concentrate on an object i.e., gaze steadily at it, eyes first absorb it then bring it to the mental screen. Subsequently the mind sees it, feels it and ascribes meanings to it. According to the Law of Vision when an object is gazed, the image of that object is retained on the screen of the mind for fifteen seconds and with the act of blinking it gradually slides into memory and is replaced by some other image.

When the vision is focused on an object for more than fifteen seconds the same image keeps on recurring on the screen of the mind, registering itself in the memory. For instance when something is gazed for a long interval of time without blinking the eyes, the ability to transfix the vision infuses in the mind, putting an end to the mental distractions. Gradually this practice enables the exerciser to control his thoughts and eventually the movement of an object according to his will. It means that the concentration of vision generates the will power and it is with will power that we are able to perform various tasks.

The basic principle of telepathy is to enable us to focus one's vision on one particular point. For attaining concentration, some goal is also required to be there. Higher the concentrations, the stronger the will-power will be helping achieve the desired outcome.

When a telepathist intends to reflect his thoughts on the screen of some other person's mind, that thought is transferred to that person and he takes these thoughts as one of his own. When the recipient is a person with an undistracted mind, the thought after passing through the phases of conception and feelings becomes a manifestation. If one thought is transmitted repeatedly, the mind of the recipient receives it even if he is not attentive. Concentration helps make a thought manifested.

Telepathy is not simply the knowledge of transferring thoughts but we can fill our life with pleasant ideas after studying our life with the help of this knowledge. Life itself is a gamut of urges, desires and wishes. It is mostly a compounded mixture of wishes and urges. The first urge encountered after birth is the feeling of hunger. When the mother brings her child to her bosom he starts feeding himself as if he had learned it in the womb of the mother.

Growth is another name for achievement and fulfillment of desires. Wishes are fulfilled in two ways. One is the conscious fulfillment and the other is the unconscious. The consciousness and unconsciousness are two sides of a single coin. Impressions of thoughts and ideas on one side are bright and clear and on the other they are dim and unclear. The side with bright and clear impressions is known as unconsciousness, and the side with dim and dull impressions is called the consciousness.

In spirituality, student is made to observe within bright and clear thoughts; time and space are not there. On the other hand unclear and vague thoughts are confined in time and space at every step of the way.

When we analyze an urge and its eventual fulfillment, we come to know that ascribing different meanings to an urge makes it appear differently in reality. For instance hunger is an urge and its fulfillment is to eat something. One individual satisfies his appetite by eating bread and meat, the other with something else. A lion does not eat grass. A goat does not eat meat. One likes sweets the other is fond of salty foods.

No one can deny the fact that sorrow and happiness are directly related with thoughts. Some thoughts are very pleasing and others are very disturbing. Fear, fright, dubiety, jealousy, greed, grief, hatred, malice, showing off, false pride and vanity are all products of our thoughts. In the same way love, affection, faith, humility, modesty and sacrifice and feelings of are also thoughts.

Sometimes suddenly a thought flashes that an accident may be faced by us or by one of our children. Although no accident has actually taken place, this thought causes us to experience all the agony of an accident. Similar is the case of happiness and a happy life. When a thought after becoming an imagination, falls on a point where the images of happiness and prosperity are present, we experience happiness from within. Grief and joy are associated with imaginations and the imagination comes from the thoughts.

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